Grateful

Thankful Counselees

By Wendy Wood

An often overlooked practice is the one of thankfulness. It seems like we believe thankfulness to be a childish activity that we mature on from to higher levels of theology and worship. We focus on getting our kids to say “thank you” at such an early age that often, it seems, we think of thankfulness as a childish way of responding. Once our children are consistently saying “thank you” when we give them something or serve them something, we move on to teaching higher level skills of thinking and doing. But, the Bible is clear that thankfulness is something we should never outgrow. The lists that include ungrateful people in scripture are among the worst lists of sins and evil people.  It’s not merely the words “thank you” that make the difference, it is the heart attitude of grateful dependence that changes an ungrateful person into a godly person.


Let’s consider some of the ways God talks about unthankful people in His word. 2 Timothy 3:1-2 says, “But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy…” Here, ungrateful people are listed among those who love themselves and money more than God. They are proud and arrogant. Ungrateful people are those who think and feel that they deserve good things and good treatment from others. Because they think so highly of themselves (proud and arrogant), they are unable to see the ways that God blesses them through other people. Because they love themselves and money, they are focused on getting more for themselves and are never satisfied with what they have.  Unthankfulness is both the root and fruit of selfishness. It is the vicious cycle of thinking you deserve more than you have so you are not thankful for what you receive, which leaves you wanting more.


Another text that describes unthankfulness is Romans 1:21. Paul is describing the downward spiral of sin that takes people from not acknowledging God in creation and His attributes on display for the world to see to worshipping themselves and giving themselves over to complete depravity of every sexual indulgence.   “For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.” The link between honoring God and thanking God cannot be separated. When we see and know God for who He is, thankfulness is the only appropriate response in worship. God has graciously revealed Himself in creation, His word, and His Son. As we see His eternal power and divine nature on display, gratefulness for all that God is wells up inside of all His children.  In Romans 1:19, God calls not honoring Him not giving Him thanks both ungodly and unrighteous.  Ungodliness is the attitude of not thinking about God and unrighteousness is the actions that result from that.  An ungrateful attitude, an ignoring of who God is and what He does, leads to the unrighteous actions of greed, lust, disobedience, heartlessness, slanderous, and being unappeasable, just to name some (2 Timothy 3:1-5). 


On the other hand, a thankful person is humble and knows his dependence on God.  He knows that He would have nothing and not even exist without God.  God is the giver of life, breath, and everything (Acts 17:25).  All that we have and all that we are, comes from God.  It is God who knit you together in your mother’s womb (Psalm 139) and it is from God that every good and every perfect gift comes (James 1:17).  There is literally nothing that is not a gift from God.  First Corinthians 4:7 asks, “What do you have that you did not receive?  If then you received it, why do you boast as if you did not receive it?”  Unthankfulness is a prideful response that lies and says “I did this” or “I’m responsible for this blessing”.  Ultimately, ungratefulness takes credit for what God has done.  


As Biblical counselors, we must cultivate thankfulness in our counselees.  We cannot change their hearts.  We cannot make a proud person humble or an ungrateful person thankful.  But, we can lead them to scriptures that open their eyes to truth.  First Thessalonians 5:18 says, “Give thanks in all circumstances; for this is the will of God in Christ Jesus for you.”  It is God’s will for us to be thankful for whatever situation He puts us in.  The circumstance is God’s will for us, or whatever is happening would not be happening.  Therefore, we can be thankful in all circumstances because a good, wise, loving, sovereign God has placed us there.


Psalm 106:1 tells us to “Give thanks to the Lord for He is good!”.  God never stops being good.  We are often tempted (and so are our counselees) to think God is not good when our circumstances are bad.  However, we must fight the temptation to give into this lie.  God is good.  All the time.  ‘He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Romans 8;31).  God gave his very own Son. Paul argues from the greater to the lesser in making this argument that God will not withhold what we need.  If God gave us His most precious gift in His Son, is He going to withhold something small that we need?  Of course not!


First, we need to get our counselees thinking about the cross and sacrifice of Christ.  As they meditate on God’s love and goodness seen in the cross, a thankful attitude should start to grow.  Have your counselees meditate on the costly sacrifice of Christ taking all the sins of believers, past, present, and future sins, on Him as He suffered and died for them.  Second, have your counselees study God’s purpose for suffering.  When our counselees see that God counts suffering as a gift (Philippians 1:29) so that we are drawn closer to Christ and His heart, suffering takes on a great purpose.  Our counselees who love God will desire to give thanks for that which matures their faith and develops perseverance, character, and hope in Christ.  Third, have your counselees spend time daily writing down things that they are thankful for.  This typically starts as a list of things that are enjoyed.  But as your counselee matures in this discipline, encourage him or her to think of how God has given intangible gifts, even difficult circumstances or relationships, as an act of love.  Maybe it’s a conversation that involved uncomfortable conflict but ended in the counselee sharing the hope of Christ with someone.  Maybe it is a time when he or she is struggling with computer issues that result in your counselee stopping to pray and committing to trusting in God when things are not working out as hoped.  Fourth, make sure your counselee thanks God for each gift.  Thankfulness is given to someone.  When we pray and give thanks, we are acknowledging that God is truly sovereign and good.  We are not simply thanking the universe or thinking positive thoughts.  God is the giver of gifts and the receiver of specific thanks. 


A thankful person is humble and truly knows that they are nothing without God.  A humbly person is a godly person who lives in constant awareness of their dependence on God. This godly living produces the righteous acts of giving thanks and living obediently to God.


What do you need to give thanks for?


Bitterness (Part 2 of 2)

By Wendy Wood

In the last blog, bitterness was defined and its roots and growth were discussed.  You can read that article here.  In this second part, I want to lay out how to help someone repent of bitterness and display the fruit of a deep, abiding faith in the Lord.  


First, your counselee needs to see their bitterness as sin.  As the last article stated, anger, discontentment, and complaining are results of bitterness.  As the mind dwells on the trials and difficulties of life, rather than on God, bitterness grows and grows into rebellion.  Numbers 11 is one of my go-to scriptures to show the sinfulness of bitterness in one’s heart.  Moses and the Israelites are wandering in the desert.  God has continually promised good to the Israelites (Numbers 10:29) and he continually showed His presence in the cloud and pillar (Numbers 10:24).  And yet, the Israelites were bitter.  They focused on the hardships of life rather than God’s presence and goodness.  They were focused on what they thought they deserved, which was life on their own terms. Bitterness so turned their heart to negative thinking that their view of the past was skewed.  The Israelites now claim that life in Egypt was good and they wished they were back living as slaves because that was better than what God was providing for them (Numbers 11:5).  The Israelites were rejecting and rebelling against God’s provision and protection over them.  Numbers 11 shows how evil God sees the sin of bitterness.  “And the people complained in the hearing of the Lord about their misfortunes, and when the Lord heard it, his anger was kindled, and the fire of the Lord burned among them and consumed some of the outlying parts of the camps” (vs 1). As the people continue to complain, God’s judgment on their heart attitude is displayed in the form of a plague.  God takes seriously the sin of bitterness.  Remember, bitterness is our judgment of God’s goodness and providence in our lives.  When we complain and grumble, we are essentially telling God He has not been good to us.  That is the root of bitterness that must be uprooted.  


Ruth 1 is another passage to use to help your counselee see the destructive force of bitterness.  Naomi and her husband left Israel for the land of Moab.  We don’t know the exact motive for leaving but they chose to leave the promised land for a pagan nation. There had been a famine in Israel (Ruth 1:1) so Elimelech took his wife and two sons to Moab.  The sons married Moabite women (Ruth 1:4).  After a period of time, Elimelech and both sons died.   Naomi’s response is “Do not call me Naomi, call me Mara, for the Almighty has dealt very bitterly with me.  I went away full, and the Lord has brought me back empty.  Why call me Naomi when the Lord has testified against me and the Almighty has brought calamity on me? (Ruth 1:20-21)”. Naomi judges God’s providence in her life.  She charges God with wrongdoing for the death of her husband and sons. Naomi’s view of the past is again faulty. “I went away full” is not entirely true if they fled Israel during a famine.  Naomi’s bitterness has grown to the point of complaining and stubbornly choosing to see only what she lacks from her perspective.  She has a loving daughter-in-law by her side and God is about to place them in a loving, prosperous situation with Boaz.  Bitterness is short-sighted and in rebellion to God’s sovereign plan.


So first, help your counselee see their bitterness for the sin that it is.  Help them see that bitterness is judgment of God’s goodness, wisdom, and love.  Lead them to repent not just of the complaining, anger, and rebellious actions that have resulted from bitterness, but to repent of the false and evil lies they have believed about God.  Help them to put into words the unbelief they are expressing toward God and to ask God for forgiveness for those beliefs and thoughts.


The next step is helping your counselee renew their minds in the truths of God and His character.  Your counselee needs to meditate on scripture that tells of God’s goodness, grace, mercy, sovereignty, wisdom and love.  Your counselee needs to meditate on God’s promises for His children in the midst of suffering.  Your counselee needs to understand and embrace God’s purpose in suffering and pray to grow in being able to rejoice in suffering because we share in Christ’s suffering. Your counselee could study and meditate on 1 Peter 1:3-11, Romans 5:1-5 or James 1:2-4 to learn about God’s purpose in suffering.  They could study Ephesians 1, Romans 8, Job 38, 39, Isaiah 40 and other passages that speak of God’s goodness, wisdom, sovereignty, and love to help them trust God with hard circumstances or people.  I also use specific verses that counselees can memorize quickly.  Some of my favorite passages about God’s sovereignty and that He is working His perfect plan for my life are Job 42:2, Ephesians 1:11, and Psalm 139:16.  Romans 11:33-36 is a wonderful passage on God’s wisdom and that we as finite humans cannot fathom all that God understands as He governs this world.  Romans 8:31-39 points us to God’s love and that there is no circumstance that can separate us from God’s love.  Even more, those difficult trials serve God’s purpose in our lives to shape us more and more into the image of Christ.  


Your counselee needs to transform their mind to the truth of God’s word.  Help them create a list of scriptures that combat the lies about God and unbelief in their heart.  The list may be different from counselee to counselee depending on how they have sinfully interpreted their situation.  But it is through scripture that the Holy Spirit will transform and renew their mind.


Third, your counselee needs to put on Chrislikeness.  Where bitterness has led to complaining, anger, and rebellious actions, the new creation in Christ must put on thankfulness, contentment, love and good deeds.  As your counselee is renewing their mind in Truth, have them write out a “Thankful List” every single day.  As they embrace God’s purpose in suffering, they can give thanks in all circumstances because God is always at work to fulfill His redemptive plan. Psalms commands us to “enter his gates with thanksgiving in our hearts”.  Thankfulness is the gateway to God’s presence.  It grows our dependence and humility before Him.  Thankfulness is key in the life of every believer. 


Your counselee will need to put on humble responses to trials.  Rather than anger when a difficulty comes, your counselee must demonstrate trust in God by responding with prayer and contentment.  Belief in who God is and that He will do what He has promised is demonstrated in our response to the moment to moment situations of daily life.  A heart that is settled on God’s goodness, sovereignty, wisdom, and love at all times is able to respond with gentleness and peace in the face of trouble.  Help your counselee to plan out and be resolved to trust the truth about God in their specific circumstances.  For example, if your counselee has been bitter about a situation at work, plan for the next time their boss makes a decision that negatively impacts your counselee.  Be very specific.  “When my boss does ________, I will __________”.  The list should include prayer, scripture recitation and prayer that the counselee would trust God’s plan and purpose in the situation.  The list should include specific ways the counselee will respond with words and actions that honor and glorify God.


As your counselee continues to pray and study God’s word, actively repenting of bitterness, searching for ways that they are not trusting in God’s attributes, and actively putting on attitudes, words, and actions that honor God, they are transformed from bitterness to contentment and thankfulness.


Bitterness (Part 1 of 2)

By Wendy Wood

Bitterness is an attitude of the heart that is becoming more and more frequent in the counseling room.  Bitterness affects every aspect of life and is truly dangerous to the spiritual health of people.  Bitterness is rooted in pride.  Bitterness is grounded in thoughts like,  “that shouldn’t have happened to me” or “I don’t deserve that treatment” or “that person doesn’t deserve my forgiveness”.  Self is the center of these thoughts. All of these thoughts are really a judgment on God’s providence in our lives.  Bitterness comes when we are resentful that difficult circumstances or people have made our life difficult and we don’t choose to trust God that He really is good, loving, and wise in working His plan for our lives out.


So let’s look at the progression of becoming bitter so that we can see how to help someone uproot bitterness from their heart. This first post will deal with how bitterness grows, and part two will address how to help a counselee repent and uproot bitterness from their heart.  


Bitterness starts with a hurt.  The hurt may be a loss of a job or a loved one dying, a situation that causes pain.  The hurt may be a friend betraying you or a boss who belittles you.  These hurts are caused by being sinned against.  Bitterness begins to grow when the hurt that has occurred is not seen as God’s purpose in your life to make you more like Christ.  Rather than surrendering to God’s plan in the hurt, the person dwells on the hurt, rehearses the event or situation over and over in their mind, and thinks that “if only” this hadn’t happened, life would be good.  The painful event becomes the focus of their thoughts rather than fixing their eyes on Christ and choosing to see suffering from God’s perspective.  Hebrews 12:15 warns against bitterness and Ephesians 4:31 tells us to get rid of bitterness.  Bitterness is the choice to not forgive a sinner and to not trust God in difficult circumstances.


As the root of bitterness takes hold, typically the bitter person starts to get angry.  It may start “small” at first.  They may make negative comments about people and life circumstances.  They may internally get frustrated more easily as others sin against them.  Anger grows, however.  With bitterness residing in the heart, anger becomes a lifestyle.  Small hurts are responded to with an out-of-proportion response of frustration.  Bitterness grows from a mental framework to outward expressions of impatience and self-righteousness.  James 1:19-20 tells us that man’s anger does not bring about the righteousness of God.  Anger over our circumstances, whether sinned against or just situations that happen from living in a sin-cursed world, reveals that we are playing judge in God’s place and not trusting His perfect plan.


From an angry lifestyle a bitter person becomes stubborn.  Picture the Israelites wandering the desert.  The Israelites didn’t like their circumstances.  They were unsatisfied with their food, drink, leaders, and living situation.  In Numbers 11 as they grumble and complain, God calls them “stiff-necked” people.  They don’t see any good around them despite the fact that God’s presence is visible in the form of a pillar of cloud and fire.  They are not thankful for the food that God provides daily for them.  They are stubbornly choosing to focus on what doesn’t feel good to them and they fail to see God at work.  A bitter person becomes stubborn in their thinking similarly to the Israelites.  The bitter person will think or say “he’ll ALWAYS be like that” or “she will NEVER change”.  Psalm 81:11-12 says,  “But my people did not listen to my voice; Israel would not submit to me. So I gave them over to their stubborn hearts to follow their own counsel.”  This is dangerous territory to be in.  A stubborn mindset is neglecting God and choosing to be ungrateful.  Romans 1 tells us that those who are ungrateful to God are on their way to rebellion, and that is the next step for bitter people.


In rebellion, a bitter person thinks, “God’s way hasn’t worked out for me.  I’m going to do it my way.”  Rebellion comes from a hardened heart that has refused God’s goodness in hard times and in being sinned against.  Rebellion is rooted in the thinking that “my way is better than God’s way”.  It may be that the bitter person chooses to have sex with a boyfriend or girlfriend because God hasn’t provided a spouse for them so they will try to accomplish “marriage” their own way.  It may be that a spouse stops asking for forgiveness because their spouse doesn’t repent, and the bitter person thinks that being humble isn’t working.  It could be an employee who isn’t being recognized for their work so they stop working as hard because they think ‘what’s the point?”. “No one else works hard and they get the same pay.”  Rebellion is trusting in self rather than God.  Hebrews 3:7-12 warns,  “Do not harden your heart.. Where your fathers put me to the test...They always go astray in their heart… they shall not enter my rest”.  The Israelites are again the example of bitterness turning to rebellion.  They did not enter God’s rest because they rebelled against him.


This rebellion started with unforgiveness and a lack of trust in God’s goodness in suffering.  To look back at this all beginning with hurt that wasn’t dealt with biblically is eye opening to the danger of unforgiveness and judging God’s providence in our lives.  This counselee needs help to see God accurately, to understand the amazing gift of forgiveness that they have received from God, understanding suffering from God’s perspective, and the danger of pride in the heart.  Repentance is the only way out of bitterness.  We’ll examine that in the next blog.


Grumbling: A Family Tradition

David McLemore 

So, how’s your quarantine going?

Isn’t it wonderful? We can’t go anywhere. We can’t do anything. All our plans are canceled. Maybe you can work from home like me, but I find it just makes my house unbearable at times. My kids are stir-crazy and I’m ready to get back to normal.

Normal. Remember those good old days? Like when we went to restaurants and sporting events and concerts. We had all we needed. But now? Look at us now. We’re basically prisoners! And for what? A virus? Come on!

Whose fault is this anyway? Surely, “they” could’ve stopped this. It didn’t have to be this bad. But they’re a bunch of failures. We always knew it, didn’t we? Can’t get anything right on a normal day, and when crisis knocks on the door, well, there goes our lives.

A LONG LINE OF GRUMBLERS

If walls could talk, would they, like a child, repeat the echoes of your grumbling? Mine would. I’m an expert grumbler. It’s too cold in winter and too hot in summer. The food was good but the service was slow. The night was long but sleep was short. Nothing is ever just right. Has it ever been? Reading the Bible, it appears my disposition isn’t mine alone. We come from a long line of grumblers.

Perhaps nowhere in the Bible is this clearer than in the story of Israel’s wanderings during the Exodus from Egypt. While isolated in the desert, God’s people quarreled with Moses because there was no water to drink—admittedly a big problem in the middle of the desert (Ex. 17:1–2). Moses responded by asking, “‘Why do you quarrel with me? Why do you test the Lord?’ But the people thirsted there for water, and the people grumbled against Moses” (Ex. 17:3).

This was hardly their first go at grumbling. By chapter 17, they’ve been at it for a solid two months as they entered the Desert of Sin (Ex. 15:24; 16:2, 7–9, 12). Yes, God led them out of slavery in Egypt but their nomadic desert life didn’t satisfy their appetites. Oh, remember the meat pots and fullness of bread in Egypt! Better to die there with full bellies and no freedoms than in deliverance with empty stomachs! Does God know what he’s doing?

The middle chapters of Exodus (15–17) are a master class in the art of grumbling. Paul said, “Whatever was written in former days was written for our instruction” (Rom. 15:4). But rather than submitting to the tutelage, I find my proverbial stomach too empty. I place myself among the frustrated Israelites, joining their ranks instead of learning their lessons. Who can blame me? It’s a family tradition.

DO ALL THINGS WITHOUT GRUMBLING

As the pages turn from the Old to New Testament, the family line and its tendencies don’t appear to improve very much. We don’t have the contextual details as we do with our desert-dwelling ancestors, but we find the Apostle Paul confronting what must have been a similar situation in the Philippian church. “Do all things without grumbling,” he says (Phil. 2:14).

Were they hungry and thirsty too? Did they find God less than who he promised to be?

I hear Paul’s words and I want to obey. I really do. The problem is, it’s hard. Some people seem never to have had a bad day. I wonder if I’ve ever had a good one. And these days of quarantine aren’t helping.

Every hour brings worse news than before. Sure, I have my moments of peace and contentment. But in all things? What do you mean by all, Paul?

Maybe it’ll help to define the word grumbling.

NO COMPLAINT OR DISPUTE

Grumbling must be distinct from complaint. Complaint feels too formal. I never go that far. I’m not filling out a form or sending an email. I’m not bringing this before the elders or anything. I’m just voicing my displeasure—informally and off the cuff, you know? No big deal, really. It’ll pass.

A complaint might get me somewhere, but I’m not looking for a handout. I’m not the kind of person who wants to speak to the manager. I just hope the waiter overhears me wondering where he is. I hope he sees my face as I take that first bite of less-than-expected taste. I just hope the two-star Facebook review I posted is filled with agreeing comments. Maybe things will start to change then, but probably not.

The real difference, in my opinion, lies here: a complaint gets you something you feel cheated out of, but that’s not my angle. I’d much rather let everyone know it’s their general failure in life that’s caused my displeasure. You know, like God leading a people into the desert with a meek leader like Moses and a severe lack of basic provisions like food and water. How can someone like that be trusted in trying times?

So maybe the lesson is this: to complain is to ask God why he’s not giving water in the desert and plead for him to provide; to grumble is to say there’s not water because God doesn’t care. The first seeks to obtain something. The other seeks only to destroy.

In Philippians 2:14, Paul commands the people not to grumble but also not to dispute. Grumbling rarely disputes anyone’s decisions. It doesn’t rise that high. It lays low in the water, like the roar of a wave that comes crashing all around. It might get you wet, which can be annoying, and it has enough salt and sand to rub you the wrong way, but the grumble isn’t there to argue. Arguing requires facts and reasoning. Grumbles don’t. The grumble grows out of emotions. The catalyst is the way one feels, which influences the way one thinks. The grumble doesn’t want to take anyone to court; it just wants everything fixed—now.

ACCUSATION

The problem, however, is that the grumble does inevitably take someone to court. The Israelites’ grumbling soon rose to Moses and then to God. How did God hear grumblings? The murmur was louder than they thought.

God got involved, which seemed to be an overreaction, really. Grumblings wither and fade. Once it’s off the chest it’s like mist in the morning, right? But Moses took it to God. He asked, “What shall I do with this people? They are almost ready to stone me” (Ex. 17:5). God’s answer was weighty. “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go. Behold, I will stand before you there on the rock at Horeb” (Ex. 17:5–6a). God received their grumbling as an accusation against himself. He stood trial.

I think I’m beginning to see the lesson. Though it doesn’t look like it initially, grumbling is accusation. The Israelites weren’t merely venting their frustrations. They were accusing God of not being a provider. In fact, they were saying he was worse than Pharaoh. He must not have thought it through. A million people in the middle of the desert. “Yeah, God. Great idea.”

Their grumbling was a viral event, not quarantined to a small few. It was airborne and highly contagious. If I jumped in the DeLorean and headed back to that ancient and sandy land, I wouldn’t hear the story of God’s great rescue but the story of God’s great scandal: desert life without water. If I knew nothing of their history, I might be prone to think Egypt was a land of Eden and Pharaoh a king of kings.

The people had a point. What good is emancipation if you die a few weeks later with a parched tongue and cracked lips? They looked at their life and could see only the grim circumstances staring back at them. They forgot the plagues in Egypt, the parting of the Red Sea, and the manna from heaven. They forgot their Rescuer, Deliverer, and Redeemer. The roar of their grumbling drowned out the song of their Savior. God had done mighty things before, but they disbelieved he could do them again. Rather than the path God was taking them, all they saw were walls. And those walls echoed to and fro throughout the land.

WATER FROM THE ROCK

God heard their grumbling, and he stood on the rock before them. Then he told Moses, “You shall strike the rock, and water shall come out of it, and the people will drink” (Ex. 17:6).

In 1 Corinthians 10:4, Paul looks back at this event and makes the shocking statement that Christ was the Rock. The water the people drank didn’t come from nowhere. It came from the judgment of God in Christ. Moses didn’t strike an inanimate object. He struck the Lord himself. Grumbling always strikes, and, ultimately, it always strikes the Lord.

But the gospel tells us that God takes that strike himself. Instead of standing on the rock and blasting the Israelites away, he stands on the rock and bears the punishment. This was just the beginning of God’s long-suffering. What started as a grumble in the desert rose to a cry in Pilate’s court: “Crucify him!” (Luke 21:23).

Alone on the cross, instead of grumbling, Jesus took our grumblings upon himself as the representative Grumbler. He died under them, struck by the judgment staff of God. When the soldiers came to Jesus to ensure his death, they “pierced his side with a spear, and at once there came out blood and water” (John 19:34). That water was, as Paul says, the same spiritual drink the Israelites drank in the desert (1 Cor. 10:4). It came from a rock back then but came in Christ once for all on the cross. A drink of living water for all of us grumblers.

That’s the real family tradition—God’s grace for grumblers.

So how’s your quarantine going? Mine’s better than ever before, thanks for asking. I have all I need.

David McLemore is an elder at Refuge Church in Franklin, Tennessee. He also works for a large healthcare corporation where he manages an application development department. He is married to Sarah, and they have three sons. Read more of David’s writing on his blog, Things of the Sort.

Posted at: https://gcdiscipleship.com/article-feed/grumbling

Gratitude or Impurity

Jay Younts | Shepherd’s Press

Gratitude or impurity—you can have one but not both!  The language of the heart and mouth is an indication of the direction of the heart. People whose speech is dominated by a thankful spirit are often people who are grateful for the mercy extended to them by God.  However, impure, profane speech reflects just the opposite of gratitude.  This kind of talk frequently indicates an angry heart and movement towards the impure and profane. For example, the Ephesians had woven impure speech into the life of the church to the point where Paul addressed this issue specifically. Ephesians 5:4 describes the importance of gratitude.

But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.

In the first part of the verse, Paul directs that there should be no obscene, foolish talk or any coarse jesting. The Linguistic Key to the New Testament provides important definitions for these terms:

  • Obscene talk: shameful, filthy or obscene speech

  • Foolish talk: laughing at something without wit

  • Coarse jesting: using humor to turn something neutral into something off-color. In other words, the Ephesians were masters of the art of double-entendre.

The language Paul condemns is a broader category than what we generally define as swearing. God has a higher standard for our speech than simply not swearing. What does the higher standard look like?

Paul says the put on response to impure speech is gratitude. He says that gratitude should dominate your speech, not the impure talk of the world. This contrast is striking. It is not simply replacing one set of words with another set of words. God wants your grateful heart. He wants your faithful, trusting heart. He wants your submissive, humble heart. When He has these things from you, profanity and even lust will not be an issue.

If your talk acknowledges that God has sovereign control over your life, and that He is working all things together for your good, you will express gratitude, not frustration or rebellion. 

If your everyday talk is ungrateful and complaining, you reflect the ungodly culture around you. If, on the other hand, your everyday talk expresses gratitude and joyful acceptance for God’s Providence, you will have no need for the kind of language described in Ephesians 5:4. Both your words and your attitudes will honor God, not defy Him.

The point is that if your speech is not dominated by gratitude then your words will mimic the world around you. You will unwittingly prepare your children to fall prey to the temptation of profanity, lust, and lack of gratitude. Without gratitude, there is no real defense against the ungrateful, self-pitying attitude that profanity represents. This is the message that Paul gave to the Ephesians. This is the message God wants you to give to your children.

Posted at: https://www.shepherdpress.com/gratitude-or-impurity/?fbclid=IwAR2huS-d6yGTlLMiG1SnMbAz7lnT2sXQXAvc_492EsSXdRdXeKBpn0plO2o

The Beauty of a Grateful Heart

Scotty Smith

Psalm 103:1– Praise the Lord, my soul; all my inmost being, praise his holy name. 

Praise the Lord, my soul, and forget not all his benefits—

Heavenly Father, King David’s words provide the perfect vehicle for us to engage in one of the most beautiful and effective forms of spiritual warfare—gratitude. The devil fuels our discontent, whining, envy; so giving of thanks sabotages one of his favorite forms of attack.

No matter our challenging circumstances, difficult stories, or fresh disappointments—you have been outrageously generous with us. Here are a few of your grace-gifts we want to remember today, and every day.

who forgives all your sins

Through the finished work of Jesus, you’ve forgiven all our sins—not just the 2% we’re aware of, the other 98% as well. Though we’ll be more like Jesus one Day, we’ll never be more forgiven, known, and loved than we are on this July Wednesday.

and heals all your diseases,

     When it comes to healing, you’re not a slave to our timetable, Father. But, through the work of Jesus, you have secured perfect health for us forever—mind, body, and spirit. One Day, there will be no more disease, only delight; no more “gunk,” only glory; no more brokenness, only beauty; no more “common colds,” only extraordinary health!

who redeems your life from the pit

Father, you haven’t only redeemed us from the ultimate pits of death and judgment, you also rescue us from other kinds of pits. There are the pits we naively fall into, pits we get pushed into, and pits into which we foolishly jump.

And you come after us in the waterless pits of self-pity and self-righteousness; dark holes of bitterness and soul-sucking resentment; caverns of toxic shame and vain regrets; bottomless craters of comparison-based living, and the cold dungeon of graceless-living. Continue your pit-rescuing mission in our lives, and in the lives of those we love.

and crowns you with love and compassion,

Indeed, Father, in Jesus you have removed our grave-clothes of death and have dressed us in garments of your grace. We are no longer condemned for our sins, we are crowned with your compassion. We are righteous in Christ—beloved and delighted in, and desired and enjoyed. May we be done with a navel-gazing spirit of self-pity and ingratitude. So very Amen we pray, in Jesus’ wonderful and merciful name.

Posted at: https://www.thegospelcoalition.org/blogs/scotty-smith/beauty-power-grateful-heart/